"MY OWN MIMESIS"
Despite
of the ignorance of so-called “literati” to the domain of African Literature, Literates in Africa, became one of the currents of the world literature stretching
continuously and directly back to ancient history.
African
Literature differs in any other literature in the world by means of language..
In which they use the proverbs, idioms, myths and lyrics. Second is the used of
revealed environments, African Literature should reveals African realities. Last
is the nature of conflict. The conflicts use, should be based in African
culture, such as the bride price, polygamy, killing of Albinos, and all. While
the formal characteristics of African Literature includes, rhythmic, dramatic,
evocative language, and reference to color-race-ethnicity. The use of proverbs,
aphorisms, biblical verses. The sermonize tone reminiscent of traditional, black
Church rhetoric, especially in vocabulary, images, metaphor, direct
address-conversational tone, cultural references , ethno linguistic idioms,
verbal inventiveness, unique nomenclature, cultural values-community
consciousness and field dependence. These were only few of the interesting
parts about African Literature that anyone would be eager to know and find out.
African
literature anyway, began when the ancient Egyptians use burial texts to
accompany their dead. Including the first written accounts of creation- the
Memphite Declaration of Deities from which we originate papyrus. From then on,
Africans consider oral arts as “arts for life’s sake” to which it present
knowledge, and wisdom. In fact these oral arts and culture of the Africans
takes in many forms, precisely the proverbs, riddles, epic narratives, praise
poetry, songs and chants, rituals, legends and folktales.
Africans
at that time kept their oral traditions alive with the help of the traveling
griots who use that call and response technique in spreading literature all
over Africa. The legends of the Empire of Mali and Dinga are best examples of
these.
“We
live in an atmosphere of rejection, and we are what we are – that we are black
and have a history” that is according to Cesaire one of the famous literati in
Africa. Oral traditions and paper works came to a very serious situation during
colonial period in Africa. Africans need to justify themselves among with the
Christian ethics who therefore tried to destroy the pagan and primitive making
them a pliable slaves. It was in this time when discrimination largely evolved
in Africa. Africans here tend to suffer that much in order to gain their
freedom and independence for their selves and so, as for their country. As we
recall that movie “La Amistad”,from it we can hardly tell that Africans back at
those times were simply nothing against the colonizers. It is indeed injustice
for the Africans knowing that they were the main objective of that “slave trade
thingy”. It’s not because they’re weak, not because they are black but also
because, they lack the capability of fighting back. But, despite of all, fact
came when Africans survived this attack. In the year 1789, the first slave
narrative was published named “Interesting Narrative of Life of Olaudah
Equiano. This slave narrative was
somehow according to this Ibo man who was kidnapped in Nigeria who wrote his autobiography
in Great Britain. He also uses his narrative as platform to attack injustices
of slavery and cultural destruction. Leopold Sedar Senghor, a noble writer and one
of the primitive of the negritude movement, became the first president of
Senegal.. In here, African literature came to the world stage in Alan Paton’s
publishing of Cry the Beloved Country. It is a book which was somewhat a
sentimental portrayal of Africa.
Hence,
in post colonization, African tend to move on from their past. They only have these
clashes between the past and the present. There were conflicts evolving and so
as social problems. The rights and roles of women were imposed at this time.
Africans then, had their language, the western and the tradional. It was Chinua
Achebe, a famous African writer in his time who opened the door for the many
African literatis attaining an international recognition all over the world.
African women begin to let their voices be heard focusing about the perspective
of colonization and other African issues. Wole Soyinka another writer, focuses
his satire of the conflict between modern Nigeria and it’s traditional culture
in his book. He was a prolific writer who later produces famous plays such as
Death. He was awarded the 1986 Nobel Prize in Literature,
the first person in Africa and the Diaspora to be so honored. Another writer won
the Nobel Prize of Literature named Naguib Mahfouz. In 1990, poetry in Africa experiences
a vital comeback trough the work of “I is a Long Woman by Frances Anne Soloman.
After that, African literature continues to gain more. African writers continue
to sore high and conquer the world with their extraordinary works. In fact,
Achebe in this time helps reunite African Literature as a whole publishing in
1985 African Short Stories, simply a collection all over the continent of
Africa.
Africa
today continue to evolve as of never been touched by history. Africans
therefore, continue to be proud of what they are no matter what their color is.
African Literature nowadays, gains more and more momentum as time marches onwards.
No comments:
Post a Comment